Skip to main content
"If the sensual dominant of a performance is visual (if you’re there, live, at the club), then the aural emerges as that which is given in its fullest possibility by the visual" (Fred Moten, 171) 


 This quotation allows me to finally put words on an emotion that I feel for a long time. There is clearly a link between the visual and the oral of a performance. Sensuality emerges in the way we look. It's intrinsic, so, in my opinion, it's a personal thing and it's a sensation that is different in every individual who lives exactly the same moment. For example, the choice of the song that plays in the car, in your ears in the subway, when you train or when you do the housework is a reflection of the way you feel and want to go. feel. This sensuality is perceived in the way we want to live an emotion. Let's take another example, a music show. I went to see Charlotte Cardin, a Quebec composer-songwriter at the Metropolis. The performance I attended greatly allowed me to take a tour in my own self if I could afford the phrase. I sang, I danced, I watched, but mostly I lived something. The way we feel things reveals a feeling so satisfying.

In short, I think this phrase from Fred Moten points out exactly what a performance can reveal in a person in the way we listen and watch. All our senses invite us to enter in a sort of magical trance.

Olivia L. 

Comments

  1. Very important, this quotation, and the experience you share with us, Olivia. But also a reminder that this is what Fred is trying to move beyond, this is the "before" he speaks of when we asks us to bring the visual before the aural, to hear not the sound-image but the more-than of sound itself, the sound that vibrates in the break.

    ReplyDelete

Post a Comment

Popular posts from this blog

Edouard Glissant - Poetics of Relation (some concepts)

Errantry (errance) 18- errantry does not proceed from renunciation nor from frustration regarding a supposedly deteriorated (deterritorialized) situation of origin; it is not a resolute act of rejection or an uncontrolled impulse of abandonment. - The thought of errantry is a poetics, which always infers that at some moment it is told. The tale of errantry is the tale of Relation. 21- The thinking of errancy conceives of totality but willingly renounces any claims to sum it up or possess it. 20- The thought of errantry is not apolitical nor is it inconsistent with the will to identity, which is, after all, nothing other than the search for a freedom within particular surroundings. Rhizomatic thought / rhizome 18- the rhizome- prompting the knowledge that identity is no longer completely within the root but also in Relation. Poetics of Relation 11- each and every identity is extended through a relationship with the Other 20- in the poetics of Relation, one who is erra...

Denise Ferreira da Silva 1 (life) ÷ 0 (blackness) = ∞ − ∞ or ∞ / ∞: On Matter Beyond the Equation of Value

Here are some notes on Denise's text for those interested. Central question: What if blackness referred to rare and obsolete definitions of  matter : respectively, “substance … of which something consists” and “substance without form”? How would this affect the question of value? What would become of the economic value of  things  if they were read as expressions of our modern grammar and its defining logic of obliteration? Would this expose how the  object  (of exchange, appreciation, and knowledge)—that is, the economic, the artistic, and the scientific thing—cannot be imagined without presupposing an ethical (self-determining) thing, which is its very condition of existence and the determination of value in general. On Blackness as disruptive force: activate blackness’s disruptive force, that is, its capacity to tear the veil of transparency (even if briefly) and disclose what lies at the limits of justice. when deployed as method, blackness fractur...

Fred Moten: "Blackness and Nonperformance"