One of the things that Nasrin asked us to think
about last class was the pragmatics of form, and how a carefully chosen format
can be a powerful experience. I felt that the most evident example is the
sculpted interview with NourbeSe Philip and The Empire, as that piece is full
of history, passion, accusation and thought. I found it more challenging to
think through Steve’s Reich musical composition and Kamal Aljafari film. Their
pieces are calming experiences, both are beautifully meditative. Reich’s piece
is a collaboration with an entire orchestra and although there are playful divergent
and tangents there is never a soloist – the ensemble is always active. Yet, it
continues to evolve into different parts and phases – in class we described
this evolution as cuts. Aljafari’s film is mostly still containing lengthy shots
that bring the viewer into a habitual moment. He too experiments with cuts but
in a meditative form where the viewer is brought into a reflective and serene
space. I think that the emotional responses prominent in the film and the piece
of music are fostered through these camouflaged cuts that are possible to
conjure in both sound and image. In Reich’s piece, the rhythm is camouflaged to
create a sonic oasis. In Aljafari’s film he too creates an oasis that is almost
strictly still and visual, the only movement being natural, coming from the
subjects of the shot. When thinking of form and medium I begin to think of
artist as synonymous with editor, cutting things together to demonstrate,
expose an underlying evolving truth that we often disregard in the rush of our
lives. In this case, these two mediums work to slow us down.
Errantry (errance) 18- errantry does not proceed from renunciation nor from frustration regarding a supposedly deteriorated (deterritorialized) situation of origin; it is not a resolute act of rejection or an uncontrolled impulse of abandonment. - The thought of errantry is a poetics, which always infers that at some moment it is told. The tale of errantry is the tale of Relation. 21- The thinking of errancy conceives of totality but willingly renounces any claims to sum it up or possess it. 20- The thought of errantry is not apolitical nor is it inconsistent with the will to identity, which is, after all, nothing other than the search for a freedom within particular surroundings. Rhizomatic thought / rhizome 18- the rhizome- prompting the knowledge that identity is no longer completely within the root but also in Relation. Poetics of Relation 11- each and every identity is extended through a relationship with the Other 20- in the poetics of Relation, one who is erra...
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