In last week’s class, we spoke a lot about
rhythm, language as performance and language as colonial. I started to think
about colonizing and institutional texts that I have encountered, which I am
sure a lot of the class has encountered too. Some of the texts are more evident
like constitutions, books of laws, encyclopaedias, whereas others are more
pragmatic, like signs that tell you what to do before you jump into a pool.
When I think of these texts, there is always an absence of emotion, a coldness to
them. There is no place for interpretation, question, it is an absolute
statement. There is no life to the text, and so we as citizens must simply
accept the law. However, in class we spoke about rhythm and how “rhythm is
taking a word where one does not go” and challenging such bleak writing. I am
now starting to think of forms of writing that have rhythm of some sort –
poems, novels, short stories, picture books. Such pieces of writings do not ask
us to subdue to the writing word but instead asks us to react, emote, question,
and find the truths located in the work. In my notebook I wrote down, “time = rhythm
= duration”. I think that rhythm in writing has the capacity to overcome the
divide between reader, text, writer and instead allows for a space to
internalize the piece so one can live and grow with it – which reminds me of a
sort of call and response. I would say there are about 5 specific poems that
have stayed with me throughout my life thus far. These pieces are not
authoritarian, as meanings for me have changed as I have gotten older. Despite
my new interpretations they always bring comfort into my life, I believe
because of their rhythm.
Errantry (errance) 18- errantry does not proceed from renunciation nor from frustration regarding a supposedly deteriorated (deterritorialized) situation of origin; it is not a resolute act of rejection or an uncontrolled impulse of abandonment. - The thought of errantry is a poetics, which always infers that at some moment it is told. The tale of errantry is the tale of Relation. 21- The thinking of errancy conceives of totality but willingly renounces any claims to sum it up or possess it. 20- The thought of errantry is not apolitical nor is it inconsistent with the will to identity, which is, after all, nothing other than the search for a freedom within particular surroundings. Rhizomatic thought / rhizome 18- the rhizome- prompting the knowledge that identity is no longer completely within the root but also in Relation. Poetics of Relation 11- each and every identity is extended through a relationship with the Other 20- in the poetics of Relation, one who is erra...
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