THE Song.
watch her play !
a passable interview with her -- -
https://www.npr.org/templates/story/story.php?storyId=6868236
this is one of the top 5 base line openings you could live in for all of time. that bass lick, is John all the way - But not his instrument, not a replication or a reference. it's a deep understanding of the groove, where the rhythm and melody sits and moves in the body...
The way in which you can just sit inside that bass line and feel it up 'from your base'- it's why Jdilla often got name-checked as the Coltrane for beat making in the 90s - because of how he could find, foreground and pull out a this groove all that was life-making. but i digress : P
(live recording + harp : )
on the organ
everything:
Turiya Coltrane speaks of her Grandmother, Alice: )
>>>> wait for the very end, where they play music very hard to find --- where she combines traditions of Detroit Gospel with Hindu Krishna chant traditions.
here ... not her stronges work perhaps... but she used the Fender Rhodes, organ, and harp. to experiment with histories and music that isn't confined to what is Jazz, what is is 'American' what is Black-music within that mythology. tangent. Nina Simone always wanted to be a classical composer, but there was never any support for a Black woman to play classical music - Playing Blues and Jazz was her second choice. Given how amazing her music still was, i wonder what kind of music she would have made had she been unfettered my institutional categories and marketing schemes. tangent.
Rough Biography via allmusic.com:
"Alice Coltrane was an uncompromising pianist, composer, and bandleader who spent the majority of her life seeking spiritually in both music and her private life. Music ran in Coltrane's family; her older brother was bassist Ernie Farrow, who in the '50s and '60s played in the bands of Barry Harris, Stan Getz, Terry Gibbs, and Yusef Lateef.
Alice McLeod began studying classical music at the age of seven. She attended Detroit's Cass Technical High School with pianist Hugh Lawson and drummer Earl Williams. As a young woman she played in church and was a fine bebop pianist in the bands of such local musicians as Lateef and Kenny Burrell. McLeod traveled to Paris in 1959 to study with Bud Powell. She met John Coltrane while touring and recording with Gibbs around 1962-1963; she married the saxophonist in 1965, and joined his band -- replacing McCoy Tyner -- one year later. Alice stayed with John's band until his death in 1967; on his albums Live at the Village Vanguard Again! and Concert in Japan, her playing is characterized by rhythmically ambiguous arpeggios and a pulsing thickness of texture.
Subsequently, she formed her own bands with players such as Pharoah Sanders, Joe Henderson, Frank Lowe, Carlos Ward, Rashied Ali, Archie Shepp, and Jimmy Garrison. In addition to the piano, Alice also played harp and Wurlitzer organ. She led a series of groups and recorded fairly often for Impulse, including the celebrated albums Monastic Trio, Journey in Satchidananda, Universal Consciousness, and World Galaxy. She then moved to Warner Bros, where she released albums such as Transcendence, Eternity, and her double-live opus Transfiguration in 1978.
Long concerned with spiritual matters, Coltrane (whose spiritual name was "Turiyasangitananda") founded a center for Eastern spiritual study called the Vedanta Center in 1975. She began a long hiatus from public and recorded performance, though her 1981 appearance on Marian McPartland's Piano Jazz radio series was released by Jazz Alliance. In 1987, she led a quartet that included her sons Ravi and Oran in a John Coltrane tribute concert at the Cathedral of St. John the Divine in New York City. Coltrane returned to public performance in 1998 at a Town Hall Concert with Ravi and again at Joe's Pub in Manhattan in 2002.
She began recording again in 2000 and eventually issued the stellar Translinear Light on the Verve label in 2004. Produced by Ravi, it featured Coltrane on piano, organ, and synthesizer, in a host of playing situations with luminary collaborators that included not only her sons, but also Charlie Haden, Jack DeJohnette, Jeff "Tain" Watts, and James Genus. After the release of Translinear Light, she began playing live more frequently, including a date in Paris shortly after Hurricane Katrina in 2005, and a brief tour in fall 2006 with Ravi. Coltrane died on January 12, 2007, of respiratory failure at Los Angeles' West Hills Hospital and Medical Center.
During her long time away from the spotlight, Coltrane spent her time and effort on her Vedanta Center. By 1983, she had expanded it to become the 48-acre Sai Anantam Ashram in the Agoura Hills, outside of Los Angeles -- home to a spiritual community. Though she was not active in the jazz world, Coltrane quietly recorded music at the ashram and distributed it to her community's members on four privately pressed -- but professionally recorded -- cassette tapes from the mid-'80s to the mid-'90s: Turiya Sings, Divine Songs, Infinite Chants, and Glorious Chants. The cassettes represented the expressive side of Coltrane's practice, displaying an intensely original sound inspired by the gospel music from the Detroit churches she grew up in, Indian devotional music and chants, and of course, improvisation, played on harp, eastern percussion, synthesizers, organs, and strings (she wrote the arrangements) accompanied by the Sai Antaram Ashram Singers and membership. They also display Coltrane singing for the first time. Luaka Bop sought out the original masters, assisted by Coltrane's children. Enlisting original engineer Baker Bigsby, the label assembled a compilation from the four tapes. Entitled World Spirituality Classics 1: The Ecstatic Music of Alice Coltrane Turiyasangitananda, it was released in May of 2017 to commemorate both her 80th birthday and in remembrance of the tenth anniversary of her death. The package included a lengthy liner essay by jazz historian Ashley Khan, Mark "Frosty" McNeil's Master's thesis, interviews with family, ashram members, and colleagues, and a remembrance by Surya Botofasina in conversation with Andy Beta."
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(rare) Interviews with Alice. The clumbsy interviewers are painful, but hearing her in her own words is helpful given how little is written about her in comparison to any other composer, despite her canon of work. Its frustrating, as always, to have her always only introduced in relation to Mr. Coltrane -- despite being a musician in her own right, well before she'd met him, and maintaining her own musical and creative identity before and after. I sifted through every interview i could find online, but most are so laced with patriarchy and their subjugation of her always in relation to a Mr. , it made it impossible for me to post them here.
this is 'ok-ish'. But the starkness of the live playing --- in the sense of it being in an obviously blank 'noiseless' studio space...... that aesthetic is so npr, or CBC.... you'd never here this music like this, in life. it feels like it's missing some limbs, even though the music runs free.
https://www.npr.org/2011/09/23/140743198/alice-coltrane-on-piano-jazz (2014)
>can't not be included somehow.
LIVE Live Live recording ----
and these back to back.
.....and now:
I can't paste in any more as i know no-one will listen to them really, but Lonnie Smith, Yusef Lateef, Idris Muhammad, Joe Henderson. Obviously Sun Ra. But Flying Lotussssssss.yahyahyah. listen to this and Sun Ra, and then some Young Fathers, and ok. let's talk.
honestly, we should have already listened to some of this album in class. bringing in some contemporary music would be good -only because there is jazz and pop and tons of music being produced NOW that can also speak to some of the complexity of Blackness and Neurotypicality we're discussing. tangent.
other fun stuff.
Wow! many thanks
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